Ariel Center for
Policy Research

A JOURNAL OF POLITICS AND THE ARTS

 

NATIV   ■   Volume Fifteen   ■   Number 1 (84)  ■  January 2002   ■  Ariel Center for Policy Research

 

SYNOPSIS

 

 

The Collapse of Israeliness

Steven Plaut

The collapse of Olso raises questions not only about the absence of intelligent life on Knesset Hill and among Israel's political leadership, but also about matters far more ominous. It raises serious questions about the nature of “Israeliness” and – in particular – whether secular Zionism was in fact a success in terms of resolving the “modernism dilemma” of the Jewish people. The Jews have been searching for some means of bridging Jewish identity with modernism for at least 200 years. None were successful other than secular Zionism, which was regarded as an unqualified success until about ten years ago.

Until the beginnings of the Oslo process, few would have questioned the idea that secular Zionism had successfully created a new stable form of modern Jewish identity, not threatened by modernity, by self-contempt nor by assimilationism.

Oslo however has revealed that the attempt to create an “Israeliness” largely detached from Jewishness has failed. Secular Zionism, it turns out, served as the petri dish for the bizarre form of self-hatred, self-debasement and assimilationism that has captured the Israeli elites, including the media, the universities, and the rest of the “chattering classes”. Without this contempt-of-self, Oslo could never have been imposed upon the country. No Israeliness founded on Jewish identity could have aquiesced in the adoption of policies based on the presumption that hatred of Jews and anti-Semitic atrocities are caused by Jews being insensitive, intransigent and failing to understand the “other”. No true Israeliness based on Jewish identity could have agreed to a situation where deniers of the Holocaust and those declaring the Jews drink gentile blood for Passover are “peace partners”. No bona fide Israeliness could have sought to achieve peace through the importation of anti-Semitic fascist hordes into the suburbs of Tel Aviv and Jerusalem, nor believed that anti-Semites could be “bought off” through public gestures of Jewish niceness.

Oslo is not simply a reflection of ignorance and stupidity. It is a reflection of the loss of the will to survive of large portions the Jewish people.

 

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